Weekly Feature Archives

Clint Helander's Social Media Guest Postings September 21-27

Posted September 25, 2015

Between September 21 and 27, 2015, Alpinist contributor Clint Helander posted his photos and stories on our Instagram, Facebook and Twitter pages as part of our Alpinist Community project. Helander has been featured on our website and his words appear in Alpinist 32, The Relentless Raven, Alpinist 46, Local Hero: Mark Westman, and Alpinist 49, The Question: The Direct East Face of Golgotha.

Craig Muderlak's Social Media Guest Postings September 14-20

Posted September 23, 2015

Between September 14 and 20, 2015, Alpinist contributor Craig Muderlak posted his art, photos and stories on our Instagram, Facebook and Twitter pages as part of our Alpinist Community project. Muderlak's artwork has been featured on both our website and in Alpinist 50 and 51. This web feature is a compilation of his work from that week.

Into the Shadow Chapter 2

Posted September 10, 2015

THE BEDROOM WAS DARK. Ten minutes, just ten more minutes. I curled the covers over my head. How do you prepare yourself? Soon I'd get up and make the daily prison commute. Ten heavy steel doors would open and close with a clunk as sharp as a cork pulled: ten inmates escorted to the gymnasium.

Into the Shadow Chapter 1

Posted September 10, 2015

STARS FLICKER IN A SLOW-SPINNING SKY. Old snow crackles. The moraine—a rubble-strewn lunar surface—creaks under our feet. A yellow moon lights our path. Ice gleams. Houseman and I are creeping like thieves. We're scared the mountain might hear our approach.

Photographer Jason Gebauer: The Silent Observer

Posted September 7, 2015

We caught up with photographer Jason Gebauer when he was passing through Winter Park, Colo., while scouting landscape to shoot this coming winter. A resident of Golden, Colo., Gebauer is on the road two months a year but gets out climbing and photographing about three days a week. "I mostly shoot climbing and climbing lifestyle, but I've been getting into skiing and ski mountaineering," he tells us.

Dru Part II—1983: La Voie Lesueur, First Winter Ascent

Posted August 28, 2015

THE CLANGOR OF OUR SKI BOOTS on steel stairs broke the winter silence atop the Grands Montets. I turned, my gaze riveted on the North Face of the Drus: "It's there," I told my climbing partner Thierry Renault. "Yes, yes, yes," he murmured in the Frank Zappa style of talking he favored at the time. The wall rose from depths of shadow, silver-streaked and foreboding. The Voie Lesueur formed an almost continuous line of iceand snow-lined chimneys and gullies spiraling from right to left, terminating atop the Grand Dru.

Between the Lines

Posted August 27, 2015

IN A BRICK HOUSE in the tree-lined village of Hildenborough, England, a Tibetan woman listened to her British husband translate books and newspapers, so she could hear how foreign writers depicted her homeland. It was the early twentieth century, in the midst of the first British attempts on Everest.

Smith and Kadatz: Free Climbing on Baffin Island

Posted August 20, 2015

"I believe that in Hell, they make you posthole," Anna Smith told Alpinist, recalling the conditions she and her climbing partner, Michelle Kadatz, endured while shuttling a loads to one of Baffin Island's big wall routes during July.

The City and the Blade Chapter 4

Posted August 13, 2015

IN MARCH OF 2011, while skiing in the Tetons, Renan fell off a small cliff. His doctors said he was lucky: although he'd fractured his skull and two vertebrae, and severed a major vertebral artery, his mental acuity would not be compromised. Maybe, as Mugs might say, Ganesh, the mover of obstacles in the Hindu religion, had helped us out. But Renan would have to wear a neck brace for twelve weeks.

The City and the Blade Chapter 3

Posted August 12, 2015

SOME WESTERNERS ARE DRIVEN to explore the "unknown," believing that we will discover bliss in uncharted regions, whether we define it as riches, science or self-discovery. To the Hindus of the Gangotri, the known features of the landscape already form part of a sacred, present reality—one that can be seen, touched, heard, tasted and felt.